AIR 84 · CSE 2018 · Sociology II · 70 pages

Sanya Chhabra: Sociology II answer copy

28 answers by Sanya Chhabra, as written in the test. Each question opens a page with how other toppers answered it.

The questions

  1. Q1(c)Village studies by M.N Srinivas10 marks
  2. Q1(d)A.R Desai's understanding of Indian nationalism10 marks
  3. Q1(e)Tribal revolts in colonial period10 marks
  4. Q5(a)"Patriarchy is a result of socialization". Comment10 marks
  5. Q5(c)Emergence of the working class10 marks

The answers

Question 1(a) · 10 marks · 175 words written

Secularization of caste is essentially a modern phenomenon. Discuss.

Opening · a definition

Secularization, in general parlance, refers to reducing hold of religion in human activities.

Body · continuous prose

In the context of caste, secularization is understood as a process whereby this institution is breaking itself away from shackles of ritual and religion.

Initially, caste developed as an institution hand in glove with religion. Infact, eminent sociologists, more specifically Indologists, trace the origin of caste from scriptures.

The 'Purushukta' theory found in Smritis stands as an example to it.

But it is evolving into a secular institution with modernization, religious beliefs are being replaced by rationality.

Caste, in modern times, is acting as a pressure group making its voice heard. Jat Agitation, Patidar & Gujjar Agitation clearly reflect caste organisations with political interests.

Castes no longer limit themselves to ritual performance, occupational identification and religion; rather it has emerged as a group mobilizing masses. Rise of caste group based political parties, especially in UP, is a clear reflection.

Close · a summary

Thus, from the shackles of religion, caste has now expressed itself as a political, economic and social interest group in wake of modernisation.