AIR 10 · CSE 2019 · GS4 · 58 pages

Sanjita Mahapatra: GS4 answer copy

20 answers by Sanjita Mahapatra, as written in the test. Each question opens a page with how other toppers answered it.

The questions

  1. Q8(b)Nishkama Karma or Selfless Action

The answers

Question 1(a) · 10 marks · 235 words written

Given below are two quotations. For each of these bring out what it means to you in the present context. (a) The golden rule of conduct is mutual toleration, seeing that we will never all think alike and we shall always see Truth in fragment and from different points of vision. Mahatma Gandhi.

Opening

Human beings are a product of great variety of primary and secondary socialization. The immediate environment, family, culture, religion, beliefs etc inculcates a specific value system in an individual. Hence every person is a distinct being with his own moral standards and beliefs.

But how do we ensure that people with great variety are mutually compatible and survive together, i.e by respecting each other's viewpoint and showcasing toleration.

Tolerance is a virtue wherein an individual or a group accomodates the viewpoint, practice, belief, culture of another individual or group rather than being antagonistic towards it.

As per Gandhiji's saying every individual visualizes things or situations in his or her

parochial view point which is constricted space. Because of this parochialism, we find conflicts in the society, leading to instability and chaos in society.

Body · continuous prose

e.g - cow is sacred as per Hindu tradition and is revered, but is a part of Muslim diet. The absence of accomodative viewpoint has led to a chaotic situation of mob lynching or cow vigilantism.

Close

The recent killing of rationalists like Govind Pansare, Kalburgi, Gauri Lankesh is a burning example of growing intolerance in society.

Hence conduct which refers to the way we behave in public or private sphere. To ensure it is ethical and moral we need to have tolerance. Mutual toleration leads to understanding of various viewpoints. Thus the complete whole can be visualized rather than half baked one.