Question 1(a) · 10 marks · 142 words written
Opening
The Jajmani system in India was extensively studied by William Wiser.
Patterns of exchange in Jajmani system in traditional Indian village:
Body · points and prose
/-- Kamin (washerman)
/
Jajman <-- Kamin (blacksmith)
\
\-- Kamin (cobbler)
Kamin (farmer) Kamin (tailor) [Jajman patronises various Kamin]
- Two way relation between the jajman and kamin. The kamin provides services and the jajman provides goods to the kamin.
- Interdependence creating vertical solidarity among village people.
- Personal nature of relation - i.e. generations of jajman-kamin relations as serving the jajman.
- AR Desai points towards exploitation of kamin by jajman - extraction and appropriation of surplus value.
This relation also played out in modern India:
- First general election voting - done as a 'duty' by kamin for jajman standing for election.
- Reliance on goodwill of jajman for betterment of family / children. Eg: school / college education; jobs etc.
Close · a summary
Thus this interdependence existed in the form of traditional patterns of exchange in the Indian villages.