Sociology II · 20 marks

Why is defining ‘tribe’ a persistent problem in Indian sociology? How do these definitional dilemmas affect state policy?

Answered by 3 toppers · CSE 2025

Syllabus: Tribal communities in India: (a) Definitional problems. (b) Geographical spread. (c) Colonial policies and tribes. (d) Issues of integration and autonomy.

How toppers approached it

From all 3 answers · about 330 words · 33% drew a diagram.

Opening

  • No separate opening3 of 3

Body

  • Points2 of 3
  • Points and prose1 of 3

Close

  • No separate close1 of 3
  • A source1 of 3
  • A way forward1 of 3

The toppers’ answers

Ishan BhatnagarAIR 5 · CSE 2025 · 328 wordsTheir whole copy

Opening

A.R. Desai points out that tribes in India lie on a spectrum of differential integration in Indian society, making common anthropological features difficult to find. Definitional Problems →

Body · points and prose

rlapping circles:

  • Circle 1: Mundas, Santals (partially integrated)
  • Circle 2 (Mainstream): Mundas, Meena (totally integrated)
  • Small separate circle: Sentlese (isolated)
  • Fig: Degrees of integration

Definitional Problems →

  1. Lack of scholarly consensus: While P.N. Dhangare characterized tribes by their relative isolation, G.S. Ghurye argues that tribes are "backward Hindus" with imperfect integration into Indian society.
  1. Colonial legacy: classifications of tribes as "criminal", barbarians, primitive → ethnocentric bias promoting white man's burden (Nicholas Dirks). This continued to influence definition that stressed "primitive institutions" etc.

3.> Tribe - Caste Continuum [F.G. Bailey] argued that societies are often not fully tribal-segmental-egalitarian or caste-organic-hierarchical but lie somewhere between the two.

4.> Andre Betelle pointed out the following diversions from the ideal type -

Ideal typeCounter-example
1> Geographically isolated and tied to their land (Dhangars)Tribes like Meenas are quite integrated and spread over large parts of India
2> Distinct language, culture, dressesS.C. Dube has highlighted the parochialization of mainstream culture to tribal society and universalization of tribal customs.
• Increasing adoption of Hindi & vernacular language → endangered tribal language.
3> Egalitarian tribal society (Xaxa)• Presence of class within tribe, and a tribal elite undermines this ideal type (Xaxa).

Impact on state policy

1.> Improper classification | Verrier Elwin suggested differential approach → Isolation for isolated tribes

Such differentiations not maintained, leading to improper assimilation ↘ socio-economic development for integrated/assimilated tribes

2.> Cornering of benefits by tribal elite, leading to a tribal middle class and otherization of marginal tribal voices (Xaxa).

3.> Inadequately tailored policies → not respecting distinct social & cultural institution. e.g> Xaxa committee pointed out inadequate devolution to Gram Sabhas etc.

4.> Inadequate protection for marginalized tribes led to feelings of relative deprivation, especially in Central and Eastern India, leading to left wing extremism (Nandini Sundar).

Close · a source

Hence, Surajit Sinha recommends a calibrated governance approach recognizing tribe caste continuum.

More on Tribal Communities

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