Shruti SharmaCSE 2024 · 210 wordsTheir whole copy
Opening
B.R Ambedkar described the caste system in India as a multistoried building without stairs — leading to a permanency of status till one dies.
Its association with Hindu society finds root in the Rig Veda - Purusha Sukta hymn - which talks about the 4 fold varna system.
But it has spread beyond Hindus in India:
Body · points
Muslim community: The distinction between 'high' and 'low' born - 'ajlaf' and 'ashraf' Muslims - seeks of similar distinctions a) Presence of different mosques (against ideal of equality) b) Non marriage into 'lower' caste Muslim by Pathans, Khans etc.
Christian community: Dalit Christians converted to Christianity continue to face discrimination A) Presence of different churches B) Not considered 'true christians' C) Led to demand for Dalit christian category reservation in colleges (St Stephen's)
(3) Buddhism
- Distinction between 'low' and 'high' sippas (crafts) in Buddhist texts Eg: Barbers, smiths - considered low. a) Creation of new form of Buddhism to counter discrimination → Eg: Navayana Buddhism
Close · a way forward
Similar differences prevail among Sikhs (continue with earlier caste names), Jains and other minority religions communities in India. While, some degree of social mobility is provided - there is yet a long way to go to remove the menace of caste, from the 'psyche' of Indians.
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