Question 1(c) · 319 words written
Commercialisation of agriculture and 1(d) Secularism in India
Opening
1(c) Commercialisation of agriculture can be defined as growing for market trading and growing cash crops instead of food.
Body
Causes
- Impact of British rule as they started plantations.
- Green revolution has created huge surplus for market trading - PC Joshi
Issues
- 'Agriculture' becomes remunerative so farmers take back land from tenants. This results into depeasantisation causing rise in agrarian proletariats - Daniel Thorner
Imitation by small and marginal farmers in terms of buying HYV seeds resulted in Rural Indebtedness due to ecological failures.
Entry of MNCs in farming through contract farming results into alienation from product and commodity fetishism. Further, pauperisation of Indian peasantry. - AR Vasavi
Economic crisis ┓ ┣ Anomie → Farmers suicide Ecological crisis ┛
Fig - P Sainath on farmers suicide.
Thus, commercialisation of agriculture is a double-edged sword which has both functional & dysfunctions.
1(d) Secularism is an ideology which stress upon separation of state and religion while Secularisation is an ongoing process.
Bryan Wilson defines secularisation as process of decreasing religion's influence over other non-religious spheres of education, politics, etc.
Nature of secularism in India
⇒ Indian secularism is based on doctrine of Sarva Dharma Sambhava which ensures equal respect to all religions. ⇒ Rajiv Bhargava terms it as principled distance approach, i.e., state's intervention is necessary for social reforms.
Critical views
- TK Oomen - Secularism in India is unique due to strong attachment of people with religion.
- Ashish Nandy - secular education has not proved effective in curbing Communalism.
Positive views
- Amartya Sen → India is duty bound to protect all religions, equally and to ensure peace.
- Andre Beteille → Indian secularism can't be challenged easily as Indian Constitution is acting as protecting wall.
Close
Thus one can say that Indian secularism is unique in itself. Neither weak, nor strong and not a Western copy.