AIR 43 · CSE 2018 · GS4 · 54 pages

Akshay Agrawal: GS4 answer copy

19 answers by Akshay Agrawal, as written in the test. Each question opens a page with how other toppers answered it.

The questions

  1. Q1(b)In ethics you are one of the subjects of your own inquiry.' Do you agree? Justify giving examples from your own life. (10 Marks, 150 Words) (b) Life in modern day India, and increasingly elsewhere throughout the world, offers no assurances regarding what is the morally correct thing to do. In such situations how an individual should base his/her conduct or actions? Illustrate giving real-life examples.10 marks
  2. Q9"You can't teach good judgment through general rules, because you already need judgment to know how rules apply." (10 Marks, 150 Words) (a) What do you understand by 'good judgment'? (b) How can it be ensured among civil servants, if not through rules?10 marks
  3. Q13Given is a case with three subsequent situational-modifications, after reading all the three situations answer the given questions; Imagine you are a homeowner in a quiet suburban neighborhood, living with your family in a nice, large house. You make plenty of money, have plenty of food, and have extra bed-rooms; you never really have to worry about anyone being uncomfortable in the house. (i) One night, while working late at night you hear the sound of your doorbell and open the door - standing there is a homeless man. This man does not hold out a tin can or ask you for a donation. Instead, he asks you to let him into your home, feed him, and provide him with a bed in one of your many empty bedrooms. Now, this is not particularly a problem for you, as you have plenty of food and even have an empty bedroom for this man to sleep in. (ii) Imagine, instead of the homeless man asking to stay in your house, you find there is a regular looking man, seeking shelter from a murderer who is down the street trying to kill him. From your window, you can see the murderer at the end of the street, waving his gun around. Now, knowing that if you leave this man outside he will probably be killed. (iii) Imagine, that there are whole rows of houses on your block that have their lights on and the man has option to go to some other house as well. (a) Among all the above given situations, when do you think that you are morally obligated to let the man in your house? Give reasons. (b) Using the above situations as an analogy to the geopolitical situation of the refugee crisis, Discuss the moral responsibilities of developed and capable countries toward more than 60 million displaced people in the world today? Should they let refugees in to their borders? Justify.20 marks

The answers

Question 1 · 10 marks · 200 words written

Explain briefly what you understand by: Which one makes the most sense to you and why? Give examples.

Opening · no separate opening

None written.

Body · points

→ (i) Virtue Ethics: It means that ethics is defined by certain set of virtues. A person who has these virtues is an ethical one. Therefore, it is like asking, "What is a good life?", "How should I behave", etc. Aristotle said these virtues are: Justice, temperance, courage, and wisdom.

(ii) Consequentialist Ethics: It means ethical and unethical depend on the consequences of an action. Basically, if ends are good, then the action is ethical. Thus, it believes in 'ends justifying the means'.

eg. a person stealing medicines from a store for his ill mother.

(iii) Principled ethics: It means that ethics are defined by holding general and universal principles. For eg. one must respect privacy of others, have faith in rule of law, etc.

Close

For me, all of the above are important in today's complicated world. we cannot rely on any one. For eg., virtue ethics says that a person should be courageous but that person's actions must be result into good consequences for others & himself. At the same time, he needs to respect certain universal principles.

This is especially important in governance and role of civil servants who have to deal with different situations and different people.